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Zahra Choudhury |Scarcity as Latent Architecture
References
Albhlal, S. (2020). Terrorism and contemporary religious cults: Jim Jones. Journal of Politics and Law, 14(1),
32–42. https://doi.org/10.5539/jpl.v14n1p32
Alexander, J. C. (2012). Trauma: A social theory. Polity.
Allen, M. W., Bettinger, M. L., Codding, B. F., &Jones, T. L. (2016). Resource scarcity drives lethal aggression
among prehistoric hunter-gatherers in central California. Proceedings of the National Academy of Sciences,
113(43), 12120–12125. https://doi.org/10.1073/pnas.1607996113
Amarasingam, A., &Argentino, M. A. (2020). The QAnon conspiracy theory: A security threat in the making?
CTC Sentinel, 13(7), 37–44. https://ctc.westpoint.edu/the-qanon-conspiracy-theory-a-security-threat-in-
the-making/
APA Dictionary. (2022). Cults. American Psychological Association. https://dictionary.apa.org/cult
Autenrieth, S. (2017). Exit Intervention: A new approach to saving family members from destructive groups.
International Journal of Cultic Studies, 8, 50–59. https://www.icsahome.com/elibrary/topics/articles/exit-
intervention-docx
Beam, M. A. (2014). Automating the news: How personalized news recommender system design choices impact
news reception. Communication Research, 41(8), 1019–1041. https://doi.org/10.1177/009365021349797
Bond, B. J. (2022). Parasocial relationships as functional social alternatives during pandemic-induced social
distancing. Psychology of Popular Media, 11(3), 250–257. https://doi.org/10.1037/ppm0000364
Brady, W. J., Wills, J. A., Jost, J. T., Tucker, J. A., &Van Bavel, J. J. (2017). Emotion shapes the diffusion of
moralized content in social networks. Proceedings of the National Academy of Sciences, 114(28),
7313–7318. https://doi.org/10.1073/pnas.1618923114
Chae, J., Kim, K., Kim, Y., Lim, G., Kim, D., &Kim, H. (2022). Ingroup favoritism overrides fairness when
resources are limited. Scientific Reports, 12(4560). https://doi.org/10.1038/s41598-022-08460-1
Cialdini, R. B. (2005). Influence: Science and practice (5th ed.). Pearson Education.
Cialdini, R. B. (2005, July 14–16). You don’t have to be a fool to be fooled [Conference presentation].
ICSA Annual Conference, Madrid, Spain.
Cohen, S. (2011). Folk devils and moral panics (3rd ed.). Routledge.
Curtis, J. M., &Curtis, M. J. (1993). Factors related to susceptibility and recruitment by cults. Psychological
Reports, 73(2), 451–460. https://doi.org/10.2466/pr0.1993.73.2.451
Curtis, R. L., &Curtis, L. F. (1993). The religion of extremism: The sociological study of new religious movements.
Westview Press.
de Waal, F. (2006). Primates and philosophers: How morality evolved. Princeton University Press.
Zahra Choudhury |Scarcity as Latent Architecture
References
Albhlal, S. (2020). Terrorism and contemporary religious cults: Jim Jones. Journal of Politics and Law, 14(1),
32–42. https://doi.org/10.5539/jpl.v14n1p32
Alexander, J. C. (2012). Trauma: A social theory. Polity.
Allen, M. W., Bettinger, M. L., Codding, B. F., &Jones, T. L. (2016). Resource scarcity drives lethal aggression
among prehistoric hunter-gatherers in central California. Proceedings of the National Academy of Sciences,
113(43), 12120–12125. https://doi.org/10.1073/pnas.1607996113
Amarasingam, A., &Argentino, M. A. (2020). The QAnon conspiracy theory: A security threat in the making?
CTC Sentinel, 13(7), 37–44. https://ctc.westpoint.edu/the-qanon-conspiracy-theory-a-security-threat-in-
the-making/
APA Dictionary. (2022). Cults. American Psychological Association. https://dictionary.apa.org/cult
Autenrieth, S. (2017). Exit Intervention: A new approach to saving family members from destructive groups.
International Journal of Cultic Studies, 8, 50–59. https://www.icsahome.com/elibrary/topics/articles/exit-
intervention-docx
Beam, M. A. (2014). Automating the news: How personalized news recommender system design choices impact
news reception. Communication Research, 41(8), 1019–1041. https://doi.org/10.1177/009365021349797
Bond, B. J. (2022). Parasocial relationships as functional social alternatives during pandemic-induced social
distancing. Psychology of Popular Media, 11(3), 250–257. https://doi.org/10.1037/ppm0000364
Brady, W. J., Wills, J. A., Jost, J. T., Tucker, J. A., &Van Bavel, J. J. (2017). Emotion shapes the diffusion of
moralized content in social networks. Proceedings of the National Academy of Sciences, 114(28),
7313–7318. https://doi.org/10.1073/pnas.1618923114
Chae, J., Kim, K., Kim, Y., Lim, G., Kim, D., &Kim, H. (2022). Ingroup favoritism overrides fairness when
resources are limited. Scientific Reports, 12(4560). https://doi.org/10.1038/s41598-022-08460-1
Cialdini, R. B. (2005). Influence: Science and practice (5th ed.). Pearson Education.
Cialdini, R. B. (2005, July 14–16). You don’t have to be a fool to be fooled [Conference presentation].
ICSA Annual Conference, Madrid, Spain.
Cohen, S. (2011). Folk devils and moral panics (3rd ed.). Routledge.
Curtis, J. M., &Curtis, M. J. (1993). Factors related to susceptibility and recruitment by cults. Psychological
Reports, 73(2), 451–460. https://doi.org/10.2466/pr0.1993.73.2.451
Curtis, R. L., &Curtis, L. F. (1993). The religion of extremism: The sociological study of new religious movements.
Westview Press.
de Waal, F. (2006). Primates and philosophers: How morality evolved. Princeton University Press.
