Cultic Studies Journal, Vol. 2 No. 1 1985, Page 109
SELECTED REFERENCES
Addis, M., Schulmann-Miller, J., Lightman, M. (1984). The Cult Clinic helps families in crisis.
Social Casework, 65,515-522. Describes a cult clinic offering counseling and
educational services to families with cult-involved children, and teaching techniques
aimed at reducing family dysfunctions. The clinic was started because traditional
therapies did not address the problems experienced by families with children in cults.
The article outlines family issues, including parental and sibling reactions, effect of
cult on family structure, lack of communication. The clinic educates families about
cultic mind control and recruitment techniques, and teaches communication skills
aimed at reestablishing communication with the cult-involved child and the
reevaluation of cult membership. The article also explores family problems
contributing to and exacerbated by a child‘s cult membership. It provides families
with strategies for locating lost children and information pertaining to legal aspects of
a child‘s cult involvement. Also described are intake procedures, specific objectives
and interventions, and effectiveness with clients.
Alfano, S. (1985). The making of a Moonie -Barker, E. (Book review). Psychology Today,
19, 72-73.
Alldridge, P. (Dec. 1984). Brainwashing as a criminal-law defense. Criminal Law Review,
726-737.
Appenzeller, S. N. (1984). Cult and the family – Kaslow, F., Sussman, B. (Book review).
Psychiatric Forum, 12, 77.
Badawi, K., Wallace, R. K., Orme, J. D., &Rouzere, A. M. (May-Jun. 1984).
Electrophysiologic characteristics of respiratory suspension periods occurring during
the practice of the transcendental meditation program. Psychosomatic Medicine,
267-276. The electrophysiologic characteristics of the TM program were investigated
through observation of 52 periods of spontaneous respiratory suspension (RS) in 18
of 54 TM meditators (aged 21-43 years) during meditation. These periods were
correlated with some subjective experiences of pure consciousness. 19 RS periods
involving 11 SS free from any artifact were selected for EEG analysis. The mean total
EEG coherence over all frequencies and over 9 derivations for TM SS showed a
significant increase during the RS periods as compared to pre-and post-RS control
periods. No significant change was noted in mean total EEG coherence in a control
group of 30 SS (mean age 24.8 years) voluntarily holding their breath. Heart rates
showed a significant decrease during the RS periods in both the experimental and
control groups, but there was no significant change in EEG alpha power in either
group. These findings extend those of previous studies and help characterize the
physiological correlates of the state of pure consciousness during the TM program.
(32 ref).
Berman, C. (Apr. 8, 1983). Cults for capitalism. New Statesman, 11. Programmes, Britain‘s
largest telephone sales company, has been criticized for its use of an agressive sales
technique, taught by The Exegesis Programme. Most of Programme‘s staff of 120 are
Exegesis cult members who have attended a controversial self-awareness course.
Elisabeth Gluck, Programme‘s managing director, claims that Exegesis helps
communication and achievement. Liberal Party candidate Judith Kramer, co-founder
of The Exegesis Programme, scored high in the polls in the Deptford local council
election. Programmes has done promotions for the Financial Times, Allen &Unwin,
and several computer companies. Programme‘s workers operate in evangelical-type
groups, and must meet high target quotas. Strong group identity is encouraged at
Exegesis ,meetings.

Cultic Studies Journal, Vol. 2 No. 1 1985, Page 110
Chipkin, H. (Apr. 1984). Whatever happened to gurus? Health, 18. Over 1 million Americans
practice Eastern religions and 10 million practice related disciplines such as Siddha
Samadhi Yoga (SSY) or Transcendental Meditation (TM) to relieve pressure, find
inner peace, and enjoy fellowship. A course on SSY given by Yogi Rishi Prabhakar
costs $175 for two ten-hour sessions, during which strict self-discipline is required.
Prabhakar sees himself as a successor to TM‘s creator, Maharishi Mahesh Yogi, who
has written on world peace and disarmament, founded a university, and done work
in the area of medicine and health. The Self Realization Fellowship, based on the
teaching of Paramhansa Yoganda, also has a large following.
Clapp, R. (Dec. 16, 1983). Faith healing: A look a what‘s happening. Christianity Today, 12.
Faith healing is turning form an extreme to a moderate, balanced outlook allowing
faith in God and medicine to work together. Healing has always been part of the
Christian tradition, and the early church has been associated with exaggerated
healing claims and showy practices. At the City of Faith Medical and Research
Center, ―prayer partners‖ work in cooperation with the medical staff to support the
physical and spiritual well-being of the patient. Centrist healing realistically considers
the seriousness of disease and acknowledges that suffering exists and may continue,
while at the same time offering hope. Centrist healing strives to praise Jesus Christ,
but not impose maxims, and patients may or may not have faith themselves. Patient
Marie Hermann recovered from cancer after attending a healing service. Barbara
Cummiskey, who said that she maintained strong faith throughout her illness, made
a miraculous recovery from multiple sclerosis, lung disease, and hand and foot
tumors.
Cresse, M. (Dec. 1982). Challenging the Mother Church‘s authority. Boston, 22. David
Nolan, a dissident member of the first Church of Christ Scientist, has filed a petition
in the supreme court, challenging the church‘s authority. Nolan, who is self-
appointed head of the United Christian Scientists, claims the Mother Church has
strayed from its original doctrine. The suit, which could pose questions on theological
and financial aspects of the church, may also draw public attention to Christian
Science‘s falling membership. Nolan is battling in both New Hampshire and
Massachusetts church officials believe he wants to dissolve the church.
Curriee, G. S. (Sept. 1983). Atlas of the Roman world. Biblical Archaeology Review, 84. The
book deals with cultures which contributed to the development of Western culture. It
is chronologically ordrered as a four-part history of the cultural and political prowess
of Rome, with an objective and substantive discussion of the growth and decline of
its power. There is also a section on the Etruscans, Pompeii, Oriental cults, etc.
Events which occurred between 800 B.C. and 500 A.D., from Britain to Persia, are
chronologically listed, and an account is given of the growth of Christianity under
Constantine and other leaders. The major cities of Spain, Gaul, Greece, Asia Minor,
Egypt, and Cyrenaica are described, with excellent photographs.
Cushman, P. (Spr. 1984). The politics of vulnerability: Youth in religious cults. Psychohistory
Review, 12, 5-17. Notes that youths who leaned to the left politically in the 1960‘s
turned to political center in the 1970‘s. Some sought even more structure by joining
totalitarian, rigidly restrictive, aggressively evangelical groups. Cults continue to
proliferate in the 1980‘s, combining rhetoric of liberation with techniques of control.
Cults often dictate personal decisions of their members about issues as diverse as
politics, marriage, and diet. Cult membership is a significant phenomenon that
reveals much about adult development, formation and maintenance of the self,
tensions between community and autonomy, interactional dynamics between leader
and followers, importance of cultural forms and frame of reference, and transition
from one era to another. Most important, it sheds light on the confluence of the