Cultic Studies Review, Vol. 9, No. 1, 2010, Page 32
Wallas, (1926). The art of thought. New York: Harcourt, Brace, and Company.
Winnicott, D. W. (1971). Playing and reality. London: Tavistock.
Winnicott, D. W. (1936). Appetite and emotional disorder [Presentation before the Medical Section,
British Psychological Society]. In J. Abram (1996), The Language of Winnicott. New Jersey: Jason
Aronson, Inc.
Dana Wehle, L.C.S.W., M.F.A., is a certified psychoanalyst in private practice in NYC and
administrative supervisor at the Cult Clinic of JBFCS. She received her psychoanalytic
training at NIP-TI, and has presented on cults on Internet webcasts, at Rutgers, the William
Alanson White, ICSA and elsewhere. Her interest in the impact of cults on creativity builds
upon her background as a classically trained painter, and on intensive clinical work with
former members, SGAs, and families. It has led to creation of a survey, publication, and
guest editing of this issue. (DWehle1@gmail.com)
This article is an electronic version of an article originally published in Cultic Studies Review, 2010, Volume 9, Number 1,
pages 1-52. Please keep in mind that the pagination of this electronic reprint differs from that of the bound volume. This
fact could affect how you enter bibliographic information in papers that you may write.
Wallas, (1926). The art of thought. New York: Harcourt, Brace, and Company.
Winnicott, D. W. (1971). Playing and reality. London: Tavistock.
Winnicott, D. W. (1936). Appetite and emotional disorder [Presentation before the Medical Section,
British Psychological Society]. In J. Abram (1996), The Language of Winnicott. New Jersey: Jason
Aronson, Inc.
Dana Wehle, L.C.S.W., M.F.A., is a certified psychoanalyst in private practice in NYC and
administrative supervisor at the Cult Clinic of JBFCS. She received her psychoanalytic
training at NIP-TI, and has presented on cults on Internet webcasts, at Rutgers, the William
Alanson White, ICSA and elsewhere. Her interest in the impact of cults on creativity builds
upon her background as a classically trained painter, and on intensive clinical work with
former members, SGAs, and families. It has led to creation of a survey, publication, and
guest editing of this issue. (DWehle1@gmail.com)
This article is an electronic version of an article originally published in Cultic Studies Review, 2010, Volume 9, Number 1,
pages 1-52. Please keep in mind that the pagination of this electronic reprint differs from that of the bound volume. This
fact could affect how you enter bibliographic information in papers that you may write.
