outside consultant who specialized in cultic
studies. Such an expert was useful not only in
helping social-control agencies develop a
strategy likely to succeed, but most importantly
because the knowledge thus acquired helped
them avoid actions susceptible to leading to
dramatic and potentially tragic confrontations
throughout the intervention process.
More research is needed to better understand the
complex dimensions that might contribute to
helping social-control agents help children living
in abusive families in closed religious contexts.
Many challenges face such research endeavours
methodological, ethical and access issues
confront all researchers in the field. Nonetheless,
each parcel of knowledge gained is useful in
face of the complexity of the questions raised by
child abuse occurring in such isolated social
situations.
References
Bertrand, M. (1999). La fascination sectaire. In P. Denis &J.
Schaeffer, (Eds.), Sectes. Débats de psychanalyse (pp. 93–100).
Paris, France: Presses universitaires de France.
Bromley, D. G. (2002). Dramatic Denouements. In D. G.
Broomley &G. Melton (Eds.), Cults, religion &violence (pp. 11–
41). Cambridge, MA: Cambridge University Press.
Bouchard, A. (2001). Les médias carburent au scandale, comme
les raëliens carburent au… In J. Duhaime &G.-R. St-Arnaud
(Eds.), La peur des sectes (pp. 49–62). Québec, Canada :Fides.
Canada. (1987). Code criminel annoté et lois connexes.
Cowansville, Quebec, Canada :Les Éditions Yvon Blais, Inc.
Casoni, D. (1997). Les sectes :de la promesse du paradis à
l'expérience de l'enfer. Collection criminologie. Zurich, Suisse:
Schweizerische Arbeitsgruppe für Kriminologie.
Casoni, D. (2000). The relation of group philosophies to different
types of dangerous conduct in cultic groups. Cultic Studies
Journal, 17, 143–167.
Casoni, D. (2001). Lorsque l’idéal gouverne. Étude des
mécanismes psychologiques associés à un certain type de dérive
sectaire. In J. Duhaime (Ed.), Les sectes, un danger ?(pp. 83–95).
Montréal, Canada :Fides.
Casoni, D. (2005). Fondamentalisme religieux et violence
sectaire :quel processus mène au recours à la violence ?In S.
Lefebvre (Ed.), La place du religieux dans la sphère publique (pp.
254–273). Montréal Canada :Presses de l’Université de Montréal.
Casoni, D., &Brunet, L. (2005). Processus groupal d’idéalisation
et violence sectaire. Déviance et Société, 29(1), 75–88.
Chouvier, B. (1999). Les avatars de l’idéal :une approche
psychanalytique du sectaire. In F. Champion &M. Cohen (Eds.),
Sectes et démocratie (pp. 83–95). Paris, France :Le Seuil.
Chouvier, B., &Morhain, Y. (2008). Position sectaire, croyance et
emprise groupale. Revue de psychothérapie psychanalytique de
groupe. No 49 (25–38).
Dallaire, G. (1985, April 20). Au sein de la communauté baptiste
de Windsor. Le Tribunal de la jeunesse pourrait se pencher sur des
cas des sévices. Sherbrooke, La Tribune.
Dawson, L. L. (2002). Crises of charismatic legitimacy and violent
behavior in new religious movements. In D. G. Broomley &G.
Melton (Eds.), Cults, religion &violence (pp. 80–101).
Cambridge, MA: Cambridge University Press.
Dawson, L. L. (2010). Charismatic leadership in millennial
movements. In C. Wessinger (Ed.), Oxford handbook of
millennialism (forthcoming using author's original document).
New York, NY: Oxford University Press.
Drummond, L. (1983). Jonestown: A study in ethnographic
discourse. Semeiotica, 46, 2–4, 167–209.
Durif-Varembont, J.-P. (2004). La fonction paternelle dans
l’archaïque. Évolution psychiatrique, 69(2), 279–281.
Friedland, W. H. (1964). For a sociological concept of charisma.
Social Forces 43(1), 18–26.
Gardner, W. L., &Avolio, B. J. (1998). The charismatic
relationship: A dramaturgical perspective. Academy of
Management Review, 23, 32–58.
Gardner, W. L., Avolio, B. J., Luthans, F., May, D. R., &
Walumbwa, F. (2005). Can you see the real me? A self-based
model of authentic leader and follower development. The
Leadership Quarterly, 16, 343–372.
Howell, J. M., &Shamir, B. (2005). The role of followers in the
charismatic leadership process: Relationships and their
consequences. Academy of Management Review, 30, 96–112.
Kent, S. (2001). Brainwashing programs in The Family/Children
of God and Scientology. In B. Zablocki &T. Robbins (Eds.),
Misunderstanding cults: Searching for objectivity in a
controversial field (pp. 349–378). Toronto, Ontario, Canada:
University of Toronto Press.
Kernberg, O. F. (2003a). Sanctioned social violence: A
psychoanalytic view. Part I. International Journal of
Psychoanalysis, 3, 683–698.
Kernberg, O. F. (2003b). Sanctioned social violence: A
psychoanalytic view. Part II. International Journal of
Psychoanalysis, 4, 953–968.
Lane, J. M., &Kent, S. A. (2008). Politiques de rage et narcissisme
malin. Criminologie, 41(2), 117–155.
Leblanc, B. H. (2001). Les représentations des « sectes » dans les
médias écrits en France. In J. Duhaime &G.-R. St-Arnaud (Eds.),
La peur des sectes (37–48), Québec, Canada: Fides.
Lifton, R. J. (1989). Thought reform and the psychology of
totalism. Chapel Hill, NC: University of North Carolina Press.
Lord, R. G., &Brown, D. J. (2004). Leadership processes and
follower self-identity. Mahwah, NJ: Erlbaum.
Michel, J. (1999). L’attitude sectaire et la négation du droit. In P.
Denis &J. Schaeffer, (Eds.). Sectes. Débats de psychanalyse (pp.
71–92). Paris, France: Presses universitaires de France.
Pacheco, A. (2005). Christianisme et châtiment corporel des
enfants. Étude sur l’évolution du discours chrétien de justification
du châtiment corporel des enfants au cours de l’histoire.
(Unpublished PhD comprehensive essay.) Montreal, Quebec,
Canada: Université de Montreal.
98 International Journal of Cultic Studies ■ Vol. 6, 2015
studies. Such an expert was useful not only in
helping social-control agencies develop a
strategy likely to succeed, but most importantly
because the knowledge thus acquired helped
them avoid actions susceptible to leading to
dramatic and potentially tragic confrontations
throughout the intervention process.
More research is needed to better understand the
complex dimensions that might contribute to
helping social-control agents help children living
in abusive families in closed religious contexts.
Many challenges face such research endeavours
methodological, ethical and access issues
confront all researchers in the field. Nonetheless,
each parcel of knowledge gained is useful in
face of the complexity of the questions raised by
child abuse occurring in such isolated social
situations.
References
Bertrand, M. (1999). La fascination sectaire. In P. Denis &J.
Schaeffer, (Eds.), Sectes. Débats de psychanalyse (pp. 93–100).
Paris, France: Presses universitaires de France.
Bromley, D. G. (2002). Dramatic Denouements. In D. G.
Broomley &G. Melton (Eds.), Cults, religion &violence (pp. 11–
41). Cambridge, MA: Cambridge University Press.
Bouchard, A. (2001). Les médias carburent au scandale, comme
les raëliens carburent au… In J. Duhaime &G.-R. St-Arnaud
(Eds.), La peur des sectes (pp. 49–62). Québec, Canada :Fides.
Canada. (1987). Code criminel annoté et lois connexes.
Cowansville, Quebec, Canada :Les Éditions Yvon Blais, Inc.
Casoni, D. (1997). Les sectes :de la promesse du paradis à
l'expérience de l'enfer. Collection criminologie. Zurich, Suisse:
Schweizerische Arbeitsgruppe für Kriminologie.
Casoni, D. (2000). The relation of group philosophies to different
types of dangerous conduct in cultic groups. Cultic Studies
Journal, 17, 143–167.
Casoni, D. (2001). Lorsque l’idéal gouverne. Étude des
mécanismes psychologiques associés à un certain type de dérive
sectaire. In J. Duhaime (Ed.), Les sectes, un danger ?(pp. 83–95).
Montréal, Canada :Fides.
Casoni, D. (2005). Fondamentalisme religieux et violence
sectaire :quel processus mène au recours à la violence ?In S.
Lefebvre (Ed.), La place du religieux dans la sphère publique (pp.
254–273). Montréal Canada :Presses de l’Université de Montréal.
Casoni, D., &Brunet, L. (2005). Processus groupal d’idéalisation
et violence sectaire. Déviance et Société, 29(1), 75–88.
Chouvier, B. (1999). Les avatars de l’idéal :une approche
psychanalytique du sectaire. In F. Champion &M. Cohen (Eds.),
Sectes et démocratie (pp. 83–95). Paris, France :Le Seuil.
Chouvier, B., &Morhain, Y. (2008). Position sectaire, croyance et
emprise groupale. Revue de psychothérapie psychanalytique de
groupe. No 49 (25–38).
Dallaire, G. (1985, April 20). Au sein de la communauté baptiste
de Windsor. Le Tribunal de la jeunesse pourrait se pencher sur des
cas des sévices. Sherbrooke, La Tribune.
Dawson, L. L. (2002). Crises of charismatic legitimacy and violent
behavior in new religious movements. In D. G. Broomley &G.
Melton (Eds.), Cults, religion &violence (pp. 80–101).
Cambridge, MA: Cambridge University Press.
Dawson, L. L. (2010). Charismatic leadership in millennial
movements. In C. Wessinger (Ed.), Oxford handbook of
millennialism (forthcoming using author's original document).
New York, NY: Oxford University Press.
Drummond, L. (1983). Jonestown: A study in ethnographic
discourse. Semeiotica, 46, 2–4, 167–209.
Durif-Varembont, J.-P. (2004). La fonction paternelle dans
l’archaïque. Évolution psychiatrique, 69(2), 279–281.
Friedland, W. H. (1964). For a sociological concept of charisma.
Social Forces 43(1), 18–26.
Gardner, W. L., &Avolio, B. J. (1998). The charismatic
relationship: A dramaturgical perspective. Academy of
Management Review, 23, 32–58.
Gardner, W. L., Avolio, B. J., Luthans, F., May, D. R., &
Walumbwa, F. (2005). Can you see the real me? A self-based
model of authentic leader and follower development. The
Leadership Quarterly, 16, 343–372.
Howell, J. M., &Shamir, B. (2005). The role of followers in the
charismatic leadership process: Relationships and their
consequences. Academy of Management Review, 30, 96–112.
Kent, S. (2001). Brainwashing programs in The Family/Children
of God and Scientology. In B. Zablocki &T. Robbins (Eds.),
Misunderstanding cults: Searching for objectivity in a
controversial field (pp. 349–378). Toronto, Ontario, Canada:
University of Toronto Press.
Kernberg, O. F. (2003a). Sanctioned social violence: A
psychoanalytic view. Part I. International Journal of
Psychoanalysis, 3, 683–698.
Kernberg, O. F. (2003b). Sanctioned social violence: A
psychoanalytic view. Part II. International Journal of
Psychoanalysis, 4, 953–968.
Lane, J. M., &Kent, S. A. (2008). Politiques de rage et narcissisme
malin. Criminologie, 41(2), 117–155.
Leblanc, B. H. (2001). Les représentations des « sectes » dans les
médias écrits en France. In J. Duhaime &G.-R. St-Arnaud (Eds.),
La peur des sectes (37–48), Québec, Canada: Fides.
Lifton, R. J. (1989). Thought reform and the psychology of
totalism. Chapel Hill, NC: University of North Carolina Press.
Lord, R. G., &Brown, D. J. (2004). Leadership processes and
follower self-identity. Mahwah, NJ: Erlbaum.
Michel, J. (1999). L’attitude sectaire et la négation du droit. In P.
Denis &J. Schaeffer, (Eds.). Sectes. Débats de psychanalyse (pp.
71–92). Paris, France: Presses universitaires de France.
Pacheco, A. (2005). Christianisme et châtiment corporel des
enfants. Étude sur l’évolution du discours chrétien de justification
du châtiment corporel des enfants au cours de l’histoire.
(Unpublished PhD comprehensive essay.) Montreal, Quebec,
Canada: Université de Montreal.
98 International Journal of Cultic Studies ■ Vol. 6, 2015
