ISSN: 2710-4028 DOI: doi.org/10.54208/1000/0006 11
References
Arnold, B. &Fletcher, E. (2023). Whose constitution:
Sovereign citizenship, rights talk, and rhetorics
of constitutionalism in Australia. Jindal Global
Law Review.
https://doi.org/10.1007/s41020-023-00189-w
Banisadr, M. (2009). Terrorist Organizations are
Cults. Cultic Studies Review, 8:2, 154-
184.
Barkun, M. (1994). Religion and the Racist Right
(Chapel Hill: University of North Carolina
Press).
Barkun, M. (2013). A Culture of Conspiracy:
Apocalyptic Visions in Contemporary America.
(Berkeley, University of California Press).
Barrows, S. (2021). Sovereigns, Freemen, and
Desperate Souls: Towards a Rigorous
Understanding of Pseudolitigation Tactics in
United States Courts. Boston College Law
Review, 62:3, 905-940.
Bell, D. (2016). The Sovereign Citizen Movement:
The Shifting Ideological Winds. (MA thesis,
Naval Postgraduate School).
https://calhoun.nps.edu/bitstream/
handle/10945/48519/16Mar_Bell_Devon.pdf
Berger, J. (2016). Without Prejudice: What Sovereign
Citizens Believe. (George Washington
University Program on Extremism).
Berlet, C. &Sunshine, S. (2019). Rural Rage: The
Roots of Right-Wing Populism in the United
States. Journal of Peasant Studies, 46,
480-513.
Buchmayr, F. (2021). “Denying the Geopolitical
Reality: The Case of the German ‘Reich
Citizens’”, in Andreas Önnerfors &André
Krouwel, eds, Europe: Continent of
Conspiracies (London: Routledge) 97-116.
Camel’s Eye Treaty. (n.d.). https://en.calameo.com/
read/0047058449f44df7f4a19
Cash, G. (2022, May 26). A Kind of Magic: The
Origins and Culture of ‘Pseudolaw’. [2022]
QldJSchol 16. http://www8.austlii.edu.au/cgi
bin/viewdoc/au/journals/QldJSchol/2022/16.
html
Centner, C. (2003). Cults and Terrorism: Similarities
and Differences. Cultic Studies Review, 2:2,
1-18.
Challacombe, D. (2022). Synergy Between Cults
and Terror Groups: A Systematic Review
of Recruitment Processes. International
Journal of Coercion, Abuse, &Manipulation,
3. http://doi.org/10.54208/1000/0003/005
Collaci, M. (2015). Sovereign Citizens: A Cult
Movement that Demands Legislative
Resistance. Rutgers Journal of Law &Religion,
17, 153-165.
Compari, K. (2014). The Moorish Science Temple in
America and the Legal System: Exploring
the Need to Take Proactive Measures Against
Radical Members of an Incorporated Religion.
Rutgers Journal of Law &Religion, 15,
507-539.
d’Abadie v Her Majesty the Queen, 2018 ABQB 298.
https://canlii.ca/t/hrkps
DeForrest, M. &Vaché, J. (1999/2000). Truth or
Consequences Part Two: More Jurisprudential
Errors of the Militant Far-Right. Golzaga Law
Review, 35:3, 319-343.
Dew, S. (2016). “Moors Know the Law”: Sovereign
Legal Discourse in Moorish Science Religious
Communities and the Hermeneutics of
Suppression. Journal of Law &Religion, 31:1,
70-91.
References
Arnold, B. &Fletcher, E. (2023). Whose constitution:
Sovereign citizenship, rights talk, and rhetorics
of constitutionalism in Australia. Jindal Global
Law Review.
https://doi.org/10.1007/s41020-023-00189-w
Banisadr, M. (2009). Terrorist Organizations are
Cults. Cultic Studies Review, 8:2, 154-
184.
Barkun, M. (1994). Religion and the Racist Right
(Chapel Hill: University of North Carolina
Press).
Barkun, M. (2013). A Culture of Conspiracy:
Apocalyptic Visions in Contemporary America.
(Berkeley, University of California Press).
Barrows, S. (2021). Sovereigns, Freemen, and
Desperate Souls: Towards a Rigorous
Understanding of Pseudolitigation Tactics in
United States Courts. Boston College Law
Review, 62:3, 905-940.
Bell, D. (2016). The Sovereign Citizen Movement:
The Shifting Ideological Winds. (MA thesis,
Naval Postgraduate School).
https://calhoun.nps.edu/bitstream/
handle/10945/48519/16Mar_Bell_Devon.pdf
Berger, J. (2016). Without Prejudice: What Sovereign
Citizens Believe. (George Washington
University Program on Extremism).
Berlet, C. &Sunshine, S. (2019). Rural Rage: The
Roots of Right-Wing Populism in the United
States. Journal of Peasant Studies, 46,
480-513.
Buchmayr, F. (2021). “Denying the Geopolitical
Reality: The Case of the German ‘Reich
Citizens’”, in Andreas Önnerfors &André
Krouwel, eds, Europe: Continent of
Conspiracies (London: Routledge) 97-116.
Camel’s Eye Treaty. (n.d.). https://en.calameo.com/
read/0047058449f44df7f4a19
Cash, G. (2022, May 26). A Kind of Magic: The
Origins and Culture of ‘Pseudolaw’. [2022]
QldJSchol 16. http://www8.austlii.edu.au/cgi
bin/viewdoc/au/journals/QldJSchol/2022/16.
html
Centner, C. (2003). Cults and Terrorism: Similarities
and Differences. Cultic Studies Review, 2:2,
1-18.
Challacombe, D. (2022). Synergy Between Cults
and Terror Groups: A Systematic Review
of Recruitment Processes. International
Journal of Coercion, Abuse, &Manipulation,
3. http://doi.org/10.54208/1000/0003/005
Collaci, M. (2015). Sovereign Citizens: A Cult
Movement that Demands Legislative
Resistance. Rutgers Journal of Law &Religion,
17, 153-165.
Compari, K. (2014). The Moorish Science Temple in
America and the Legal System: Exploring
the Need to Take Proactive Measures Against
Radical Members of an Incorporated Religion.
Rutgers Journal of Law &Religion, 15,
507-539.
d’Abadie v Her Majesty the Queen, 2018 ABQB 298.
https://canlii.ca/t/hrkps
DeForrest, M. &Vaché, J. (1999/2000). Truth or
Consequences Part Two: More Jurisprudential
Errors of the Militant Far-Right. Golzaga Law
Review, 35:3, 319-343.
Dew, S. (2016). “Moors Know the Law”: Sovereign
Legal Discourse in Moorish Science Religious
Communities and the Hermeneutics of
Suppression. Journal of Law &Religion, 31:1,
70-91.
