Cultic Studies Review, Vol. 1, No. 2, 2002, Page 27
Wotansvolk. (2001). Will of the aryan nation. Retrieved from the World Wide Web
February 14, 2001. http://www.14words.com/wvolk.html.
Young, J. I. (Ed.). (1966). The prose edda of snorri sturluson. Berkeley and Los Angeles,
California: University of California Press.
Acknowledgments
I would like to thank the following individuals who, in a spirit of hospitality and scholarly
commitment, have extended themselves both by imparting their knowledge, opinions, and
ideologies, and by allowing those discussions to be reproduced here: Wolfgar and Lassan of
the Wolfgar Freehold, Valgard Murray of the Ásatrú Alliance, Detective Chief Inspector
Sigurgeir Omar Sigmundsson of Interpol Rejkjavik, Detective Superintendent Omar Smari
Armannsson of the Reykjavik District Police, Hlin Petursdottir of the Morgunbladid, Carl
Jensen and Dr. Anthony Pinizzotto of the Federal Bureau of Investigation‘s Behavioral
Science Unit, Joseph Roy and Gerald Baumgarten of the Southern Poverty Law Center, and
HeimdallR hinn gamli of Samfundet for den Forna Seden USA, Inc. These individuals
represent a wide range of perspectives concerning this discussion, including Ásatrúar whose
personal tenets vary along the spectrum of Ásatrú beliefs and practices.
**********
Thomas Coghlan received his M.A. in Forensic Psychology from John Jay College of
Criminal Justice in New York City. He is a Detective in the New York City Police Department,
and is currently preparing his pursuit of a doctoral degree.
This article is an electronic version of an article originally published in Cultic Studies Review, 2002, Volume 1, Part 2,
pages 151-177. Please keep in mind that the pagination of this electronic reprint differs from that of the bound volume.
This fact could affect how you enter bibliographic information in papers that you may write.
Wotansvolk. (2001). Will of the aryan nation. Retrieved from the World Wide Web
February 14, 2001. http://www.14words.com/wvolk.html.
Young, J. I. (Ed.). (1966). The prose edda of snorri sturluson. Berkeley and Los Angeles,
California: University of California Press.
Acknowledgments
I would like to thank the following individuals who, in a spirit of hospitality and scholarly
commitment, have extended themselves both by imparting their knowledge, opinions, and
ideologies, and by allowing those discussions to be reproduced here: Wolfgar and Lassan of
the Wolfgar Freehold, Valgard Murray of the Ásatrú Alliance, Detective Chief Inspector
Sigurgeir Omar Sigmundsson of Interpol Rejkjavik, Detective Superintendent Omar Smari
Armannsson of the Reykjavik District Police, Hlin Petursdottir of the Morgunbladid, Carl
Jensen and Dr. Anthony Pinizzotto of the Federal Bureau of Investigation‘s Behavioral
Science Unit, Joseph Roy and Gerald Baumgarten of the Southern Poverty Law Center, and
HeimdallR hinn gamli of Samfundet for den Forna Seden USA, Inc. These individuals
represent a wide range of perspectives concerning this discussion, including Ásatrúar whose
personal tenets vary along the spectrum of Ásatrú beliefs and practices.
**********
Thomas Coghlan received his M.A. in Forensic Psychology from John Jay College of
Criminal Justice in New York City. He is a Detective in the New York City Police Department,
and is currently preparing his pursuit of a doctoral degree.
This article is an electronic version of an article originally published in Cultic Studies Review, 2002, Volume 1, Part 2,
pages 151-177. Please keep in mind that the pagination of this electronic reprint differs from that of the bound volume.
This fact could affect how you enter bibliographic information in papers that you may write.
