58 International Journal of Cultic Studies Vol. 4, 2013
Elliott, Charles F. (1967). Quis custodiet sacra? Problems of
Marxist revisionism.” Journal of the History of Ideas, (28)1,
pp. 71–86.
Engels, Friedrich. (2002). The Peasant War in Germany. In John
Raines (Ed.), Marx on religion (pp. 203–217). Philadelphia, PA:
Temple University.
Engels, Friedrich. (1957). Emigrant literature II (report). In Marx
and Engels on Religion. Moscow, Russia: Progress Publishers.
Retrieved from
http://www.marxists.org/archive/marx/works/1874/refugee-
literature/ch02.htm
Engels, Friedrich. (1968). Engels to Franz Mehring. In Marx and
Engels correspondence. New York, NY: International Publishers.
Retrieved from
http://www.marxists.org/archive/marx/works/1893/letters/93_07_1
4.htm
Engels, Friedrich. (2002). The history of early Christianity. In John
Raines (Ed.), Marx on religion (pp. 217–237). Philadelphia, PA:
Temple University.
Engels, Friedrich. (1894, 1895). Introduction to Karl Marx’s the
class struggles in France 1848 to 1850. Die Neue Zeit, 2(27, 28).
Retrieved from
http://www.marxists.org/archive/marx/works/1895/03/06.htm
Estep, William R. (1996). The Anabaptist story: An introduction to
sixteenth-century Anabaptism. Grand Rapids, MI: William B.
Eerdmans.
Foucault, Michel. (1979). Iran: The spirit of a world without spirit.
In Janet Afary &Kevin B. Anderson (Eds.), Foucault and the
Iranian Revolution: Gender and the seductions of Islam (pp. 250–
260. Chicago, IL: University of Chicago Press.
Flyvbjerg, Bent. (2006). Five misunderstandings about case-study
research, Qualitative Inquiry, 12(2), pp. 219–245.
Frederick, Brian J. (2012). The marginalisation of critical
perspectives in public criminal justice core curricula. Western
Criminology Review, 13(3), pp. 21–33.
Gimmenez, Martha E. (2000). What’s material about materialist
feminism?: A Marxist feminist critique. Radical Philosophy, 101,
pp. 18–28.
González, Justo L. (1984). The story of Christianity: The early
church to the dawn of the Reformation. San Francisco, CA:
Harper-Collins.
González, Justo L. (1985). The story of Christianity: The
Reformation to the present day. San Francisco, CA: Harper-
Collins.
Hall, John R. (1987). Gone from the promised land: Jonestown in
American cultural history. New Brunswick, NJ: Transaction
Books.
Kent, Stephen A. (1983). The Quaker ethic and the fixed price
policy: Max Weber and beyond. Sociological Inquiry, 53(1), pp.
16–32.
Kent, Stephen A. (2010). House of Judah, the Northeast Kingdom
Community, and “the Jonestown problem”: Downplaying child
physical abuses and ignoring serious evidence. International
Journal of Cultic Studies, 1(1), pp. 27–48.
Kimball, Roger. (1999). What the sixties wrought. New Criterion,
17(7), pp. 14–20.
Kindersley, Richard K. (2003). Marxist revisionism: From
Bernstein to modern forms. Dictionary of the History of Ideas, III,
pp. 161–169. Retrieved from http://etext.virginia.edu/cgi-
local/DHI/dhi.cgi?id=dv3-19
Klaassen, Walter. (2001). Anabaptism: Neither Catholic nor
Protestant. Kitchener, Ontario, Canada: Pandora.
Lys, Candice. (2005). The violence of Jim Jones: A biopychosocial
explanation. Cultic Studies Review, 4(3), pp. 267–294.
Marx, Karl. (1974). Letter to Arnold Ruge (in Dresden). In Saul K.
Padover (Ed.), The Karl Marx Library: On religion (pp. 231–233).
New York, NY: McGraw-Hill.
Marx, Karl. (2000). A correspondence of 1843. In David
McLennen (Ed.), Karl Marx: Selected writings (pp. 43–45). New
York, NY: Oxford University Press.
Marx, Karl. (1974). Letter to Arnold Ruge (in Dresden). In Saul K.
Padover (Ed.), The Karl Marx Library: On religion (pp. 234–235).
New York, NY: McGraw-Hill.
Marx, Karl. (2000). Towards a critique of Hegel’s philosophy of
right: Introduction. In David McLennen (Ed.), Karl Marx:
Selected writings (pp. 71–82). New York, NY: Oxford University
Press.
Marx, Karl. (2000). On the Jewish question. In David McLennen
(Ed.), Karl Marx: Selected writings (pp. 46–70). New York, NY:
Oxford University Press.
Marx, Karl. (2000). Theses on Feuerbach. In David McLennen
(Ed.), Karl Marx: Selected Writings (pp. 171–174). New York,
NY: Oxford University Press.
Marx, Karl. (1974). Letter to Frederick Engels (in Manchester). In
Saul K. Padover (Ed.), The Karl Marx library: On religion (p.
239). New York, NY: McGraw-Hill.
Marx, Karl. (1974). Postscript to letter to Frederick Engels (in
Manchester). In Saul K. Padover (Ed.), The Karl Marx library: On
religion (p. 252). New York, NY: McGraw-Hill.
Marx, Karl. (1974). Capital, vol. 1. In David McLennen (Ed.), Karl
Marx: Selected writings (2010), (pp. 452–525). New York, NY:
McGraw-Hill.
Mathews, Tom. (1978, December 4). The cult of death. Newsweek,
p. 23.
McKown, Delos B. (1975). The classical Marxist critiques of
religion: Marx, Engels, Lenin, Kautsky. The Hague, Netherlands:
Martinus Nijhoff.
Mills, C. Wright. (1962). The Marxists. Harmondsworth, United
Kingdom: Pelican.
Mills, Jeannie. (1982). Jonestown Masada. In Ken Levi (Ed.),
Violence and religious commitment: Implications of Jim Jones’s
People’s Temple movement, pp. 165–173. University Park, PA:
Pennsylvania State University Press.
Morrison, Ken. (1995). Marx Weber Durkheim: Formations of
modern social thought. London, England: Sage.
O’Donnell, Mike. (2008). Nineteen-sixties radicalism and its
critics: Radical utopians, liberal realists and postmodern skeptics.
Psychoanalysis, Culture and Society, 13, pp. 240–260.
Reddish, Mitchell G. (1990). Apocalyptic literature: A reader.
Peabody, MA: Hendrickson.
Reiterman, Tim, &Jacobs, John. (1982). Raven: The untold story
of the Rev. Jim Jones and his people. New York, NY: E.P. Dutton.
Robbins, Thomas. (1986). Religious mass suicide before
Jonestown. Sociological Analysis, (41)1, pp. 1–20.
Elliott, Charles F. (1967). Quis custodiet sacra? Problems of
Marxist revisionism.” Journal of the History of Ideas, (28)1,
pp. 71–86.
Engels, Friedrich. (2002). The Peasant War in Germany. In John
Raines (Ed.), Marx on religion (pp. 203–217). Philadelphia, PA:
Temple University.
Engels, Friedrich. (1957). Emigrant literature II (report). In Marx
and Engels on Religion. Moscow, Russia: Progress Publishers.
Retrieved from
http://www.marxists.org/archive/marx/works/1874/refugee-
literature/ch02.htm
Engels, Friedrich. (1968). Engels to Franz Mehring. In Marx and
Engels correspondence. New York, NY: International Publishers.
Retrieved from
http://www.marxists.org/archive/marx/works/1893/letters/93_07_1
4.htm
Engels, Friedrich. (2002). The history of early Christianity. In John
Raines (Ed.), Marx on religion (pp. 217–237). Philadelphia, PA:
Temple University.
Engels, Friedrich. (1894, 1895). Introduction to Karl Marx’s the
class struggles in France 1848 to 1850. Die Neue Zeit, 2(27, 28).
Retrieved from
http://www.marxists.org/archive/marx/works/1895/03/06.htm
Estep, William R. (1996). The Anabaptist story: An introduction to
sixteenth-century Anabaptism. Grand Rapids, MI: William B.
Eerdmans.
Foucault, Michel. (1979). Iran: The spirit of a world without spirit.
In Janet Afary &Kevin B. Anderson (Eds.), Foucault and the
Iranian Revolution: Gender and the seductions of Islam (pp. 250–
260. Chicago, IL: University of Chicago Press.
Flyvbjerg, Bent. (2006). Five misunderstandings about case-study
research, Qualitative Inquiry, 12(2), pp. 219–245.
Frederick, Brian J. (2012). The marginalisation of critical
perspectives in public criminal justice core curricula. Western
Criminology Review, 13(3), pp. 21–33.
Gimmenez, Martha E. (2000). What’s material about materialist
feminism?: A Marxist feminist critique. Radical Philosophy, 101,
pp. 18–28.
González, Justo L. (1984). The story of Christianity: The early
church to the dawn of the Reformation. San Francisco, CA:
Harper-Collins.
González, Justo L. (1985). The story of Christianity: The
Reformation to the present day. San Francisco, CA: Harper-
Collins.
Hall, John R. (1987). Gone from the promised land: Jonestown in
American cultural history. New Brunswick, NJ: Transaction
Books.
Kent, Stephen A. (1983). The Quaker ethic and the fixed price
policy: Max Weber and beyond. Sociological Inquiry, 53(1), pp.
16–32.
Kent, Stephen A. (2010). House of Judah, the Northeast Kingdom
Community, and “the Jonestown problem”: Downplaying child
physical abuses and ignoring serious evidence. International
Journal of Cultic Studies, 1(1), pp. 27–48.
Kimball, Roger. (1999). What the sixties wrought. New Criterion,
17(7), pp. 14–20.
Kindersley, Richard K. (2003). Marxist revisionism: From
Bernstein to modern forms. Dictionary of the History of Ideas, III,
pp. 161–169. Retrieved from http://etext.virginia.edu/cgi-
local/DHI/dhi.cgi?id=dv3-19
Klaassen, Walter. (2001). Anabaptism: Neither Catholic nor
Protestant. Kitchener, Ontario, Canada: Pandora.
Lys, Candice. (2005). The violence of Jim Jones: A biopychosocial
explanation. Cultic Studies Review, 4(3), pp. 267–294.
Marx, Karl. (1974). Letter to Arnold Ruge (in Dresden). In Saul K.
Padover (Ed.), The Karl Marx Library: On religion (pp. 231–233).
New York, NY: McGraw-Hill.
Marx, Karl. (2000). A correspondence of 1843. In David
McLennen (Ed.), Karl Marx: Selected writings (pp. 43–45). New
York, NY: Oxford University Press.
Marx, Karl. (1974). Letter to Arnold Ruge (in Dresden). In Saul K.
Padover (Ed.), The Karl Marx Library: On religion (pp. 234–235).
New York, NY: McGraw-Hill.
Marx, Karl. (2000). Towards a critique of Hegel’s philosophy of
right: Introduction. In David McLennen (Ed.), Karl Marx:
Selected writings (pp. 71–82). New York, NY: Oxford University
Press.
Marx, Karl. (2000). On the Jewish question. In David McLennen
(Ed.), Karl Marx: Selected writings (pp. 46–70). New York, NY:
Oxford University Press.
Marx, Karl. (2000). Theses on Feuerbach. In David McLennen
(Ed.), Karl Marx: Selected Writings (pp. 171–174). New York,
NY: Oxford University Press.
Marx, Karl. (1974). Letter to Frederick Engels (in Manchester). In
Saul K. Padover (Ed.), The Karl Marx library: On religion (p.
239). New York, NY: McGraw-Hill.
Marx, Karl. (1974). Postscript to letter to Frederick Engels (in
Manchester). In Saul K. Padover (Ed.), The Karl Marx library: On
religion (p. 252). New York, NY: McGraw-Hill.
Marx, Karl. (1974). Capital, vol. 1. In David McLennen (Ed.), Karl
Marx: Selected writings (2010), (pp. 452–525). New York, NY:
McGraw-Hill.
Mathews, Tom. (1978, December 4). The cult of death. Newsweek,
p. 23.
McKown, Delos B. (1975). The classical Marxist critiques of
religion: Marx, Engels, Lenin, Kautsky. The Hague, Netherlands:
Martinus Nijhoff.
Mills, C. Wright. (1962). The Marxists. Harmondsworth, United
Kingdom: Pelican.
Mills, Jeannie. (1982). Jonestown Masada. In Ken Levi (Ed.),
Violence and religious commitment: Implications of Jim Jones’s
People’s Temple movement, pp. 165–173. University Park, PA:
Pennsylvania State University Press.
Morrison, Ken. (1995). Marx Weber Durkheim: Formations of
modern social thought. London, England: Sage.
O’Donnell, Mike. (2008). Nineteen-sixties radicalism and its
critics: Radical utopians, liberal realists and postmodern skeptics.
Psychoanalysis, Culture and Society, 13, pp. 240–260.
Reddish, Mitchell G. (1990). Apocalyptic literature: A reader.
Peabody, MA: Hendrickson.
Reiterman, Tim, &Jacobs, John. (1982). Raven: The untold story
of the Rev. Jim Jones and his people. New York, NY: E.P. Dutton.
Robbins, Thomas. (1986). Religious mass suicide before
Jonestown. Sociological Analysis, (41)1, pp. 1–20.
