Cultic Studies Review, Vol. 2, No. 2, 2003, Page 226
The Sixth of Seven Wives: Escape from Modern Day Polygamy.Mackert, M.
(2000). Salt Lake City UT: Truth Publishing. 370 pages, paperback.
The author was married at age 17 to a 50-year-old man, his 6th wife in a polygamous
marriage, hence the title. The book is her account of her life in a ―fundamental Mormon‖
group along the Arizona-Utah border. The book is an autobiography that reads much like a
diary. A personal account of her thoughts and feelings, there are no enumerated chapters
and no references. The Preface is 30 pages and is functionally the first chapter and an
overview of the book‘s content.
She describes how polygamous groups continue despite being illegal and felonies the law is
seldom enforced. The Law of Sarah is considered to transcend federal and state law. It is a
Biblical reference to Sarah, Abraham‘s wife who could not bear children, so Haggar was
brought to him for that purpose. When polygamous men are arrested they make bail or
serve light sentences. Though multiple wives and children use different names, they often
have the same address, phone number, and physical resemblances, so they are relatively
easy to trace. Marriages are arranged through a church elder and it is not unusual for a
man to have dozens of children, and in many cases they require public assistance. It is also
not unusual for older men to marry a child bride. Women in the colony accept this, but
according to the author their acquiescence is due more to fear than to religious duty.
She suggests that the fear is real and based on ―blood atonement redemption,‖ which
justifies killing anyone who violates temple oaths or reveals its secrets. One such temple
oath is being faithful in marriage. She cites a 1984 case of two murders, a mother age 24
and her 15-month-old daughter.
The author maintains that outlawing polygamy was a condition of Utah's becoming a state,
that it was only after Mormon leaders signed ―the Manifesto‖ considering polygamy
unacceptable that Utah was admitted to statehood. Still, she cites a 1953 arrest of men,
women, and children as an example of how polygamy continues. The men in this case were
bailed out, while 43 women and 177 children remained in custody for 20 months. The
author describes her own life situation to show that polygamy continued after the 1953
incident. Despite fear of being killed in ―blood atonement‖ if her husband alleged she was
unfaithful, his physical abuse drove her to seek and follow the long delayed group policy of
separation and divorce.
The book is recommended to anyone wishing to add a case study of one person‘s ordeal as
a victim of religious belief and practices that deny individual freedom and choice. The
current world situation offers thousands of cases where religious belief has gone astray and
subjected followers to physical and mental pain. The Taliban of Afghanistan executed men
and women at soccer games, whipped on the street women considered immodestly dressed
and destroyed 1000-year-old Buddhist statues.
It should be remembered, too, that the polygamous groups described in this book are
breakaway or splinter Mormons not accepted by that church, just as Muslim terrorists are
but a fraction of worldwide Islam.
Frank MacHovec, Ph.D.
Center for the Study of Self
Cultic Studies Review, Vol. 2, No. 2, 2003, Page 227
News Summaries
Academy of Dundee Ranch/Worldwide Association of Specialty Programs
and Schools
―Tough-Love‖ Reform Schools Criticized
Carey Bock, the mother of two boys whose father sent them to a behavior modification
facility for problem children, in Costa Rica, snatched them from the school late last year.
Now, the couple has mutually agreed not to return the 16-year-old boys to the Academy of
Dundee Ranch, one of nine residential facilities operated by the St. George, Utah-based
Worldwide Association of Specialty Programs and Schools (WWASPS).
Many parents whose children have attended the WWASPS schools express satisfaction, but
some have sued, alleging negligence and abuse of their children in facilities in Samoa,
Jamaica, and Montana, and some students say that they have been victims of physical and
sexual abuse. The Bock boys said that they were placed in solitary confinement for days at
a time and forced to kneel on concrete floors for hours. Their mother alleges that staff
members routinely placed students‘ arms behind their backs and forced them to touch their
ears, leading to dislocated shoulders.
Ken Kay, president of WWASPS, defends the schools, which uses solitary confinement for
misbehavior, and cuts off some of the students from outside contact for months at a time.
―Just because something‘s controversial doesn‘t mean its negative. We have a 97 percent
satisfaction rate,‖ he said.
California attorney Thomas Burton, who has filed seven lawsuits against WWASPS, calls the
network of schools a ―cult,‖ and describes the facility in Utah, which is licensed by the state,
as ―one of many closed, secret cult centers ...where adolescents are impounded, tortured,
berated, brainwashed, and otherwise abused.‖ He noted a pending case against the Samoa
facility—which is now closed—in which a boy says he was kidnapped from his California
bedroom and taken to Samoa, where he was beaten, and once hog-tied with handcuffs and
chains for three days. A WWASPS facility in the Czech Republic was closed down four years
ago after a Utah couple was accused of abusing and illegally imprisoning dozens of teens
there. (Michael Vigh, Salt Lake Tribune, Internet, 1/13/03)
Abundant Life Church
Judge Refuses to Dismiss Suit
An Orange County, FL judge has denied a defense motion to dismiss a case brought by a
Florida couple against the Abundant Life Church that challenges the church‘s financial
dealings. The church argues that the courts have no jurisdiction in the disagreement
between John and Vicki Tubiolo and the church because of the separation of church and
state. It also says that the Tubiolos have no right to sue because they were not members
when they filed the suit, having been dismissed from the church when they first demanded
to see the records. The church also argues that the state cannot interfere with a church‘s
right to discipline its members. (Beth Velliquette, Herald Sun, Internet, 1/27/03)
Amish
Don’t Let Children Testify
Citing their religious beliefs, Amish leaders in Ontario have asked a court not to force their
children to testify against a woman charged with an array of offenses, including sexual
assault. Citing passages in Corinthians 1, Bishops Isaac Stoltzfus and Peter Stoll, of the
Aylmer South District Amish Congregation, say that their church ―forbids followers to go to
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