Cultic Studies Journal, Vol. 8, No. 2, 1991, Page 28
Are the Accounts of Adults Who Claim to Have Experienced “Cult Ritual Child Abuse”
as Children Accurate?
There is some debate about the accuracy of reports by adults who claim to have been
childhood victims of Satanic cults decades ago.
Those with doubts argue that if these cults were in existence 20 and 30 years ago, at the time
these adults were children, we should have heard the same rumors of child maltreatment that
we hear today. Instead, there is little or no evidence of their existence --no corpses, Satanic
paraphernalia, or diaries by participants --and there have been few identified survivors who
could independently corroborate each other‟s accounts of experiences in the same location.
Further, these individuals frequently suffer from multiple personality disorder or from post-
traumatic stress disorder as a result of some traumatic childhood experience, but state that
they had no conscious memories of these events until they had undergone hypnosis. A
number of forensic experiments with hypnotic suggestion raise doubts about the accuracy of
recall of events after hypnotic trances.
On the other hand, since the effects of psychological intimidation can be long-lasting,
survivors of ritual child abuse may not have felt safe in coming forward until recently, when
the public has been more able to accept the reality of child sexual abuse. In addition, we
have only learned about post-traumatic stress disorder and multiple personality disorder
within the last few years. It is possible that those children and adults in previous decades who
dared to report their childhood victimization were disbelieved and sent to mental health
professionals where they were misdiagnosed as psychotic, without any meaningful
investigation by law enforcement officials.
Conclusion
Since we lack consensus as to the nature of the phenomena we are faced with, including a
lack of consensus regarding terms and criteria to measure incidence and validity, it is likely
that the controversies will continue. In the meantime, we should exercise our critical
judgment in evaluating what we see and hear from those who deny the existence of ritual
child abuse and those who claim that it is widespread.
Selected Bibliography on Ritualistic Abuse of Children
Cozolino, L.J. (1989). The ritual abuse of children: Implications for clinical practice and
research. Journal of Sex Research 26:1, 131-138.
Crewdson, J. (1988). By Silence Betrayed: Sexual Abuse of Children in America. Boston:
Little, Brown.
Faller, K.C. (Spring 1990). Sexual abuse of children in cults: A clinical perspective.
Roundtable Magazine 2:2, 11-13.
Finkelhor, D., Meyer Williams, L., &Burns, N. (1988). Nursery Crimes: Sexual Abuse in Day
Care. Newbury Park, CA: Sage.
Ganaway, G.K. (1989). Historical versus narrative truth: Clarifying the role of exogenous
trauma in the etiology of multiple personality disorder and its variants. Dissociation, 2,
209-220.
Hollingsworth, J. (1986). Unspeakable Acts. Chicago: Congdon &Weed.
Kelley, S.J. (1988). Ritualistic abuse of children: Dynamics and impact. Cultic Studies
Journal, 5:2, 228-236.
Kelley, S.J. (1989). Stress responses of children to sexual abuse and ritualistic abuse in day
care centers. Journal of Interpersonal Violence, 4:4, 502-513.
Are the Accounts of Adults Who Claim to Have Experienced “Cult Ritual Child Abuse”
as Children Accurate?
There is some debate about the accuracy of reports by adults who claim to have been
childhood victims of Satanic cults decades ago.
Those with doubts argue that if these cults were in existence 20 and 30 years ago, at the time
these adults were children, we should have heard the same rumors of child maltreatment that
we hear today. Instead, there is little or no evidence of their existence --no corpses, Satanic
paraphernalia, or diaries by participants --and there have been few identified survivors who
could independently corroborate each other‟s accounts of experiences in the same location.
Further, these individuals frequently suffer from multiple personality disorder or from post-
traumatic stress disorder as a result of some traumatic childhood experience, but state that
they had no conscious memories of these events until they had undergone hypnosis. A
number of forensic experiments with hypnotic suggestion raise doubts about the accuracy of
recall of events after hypnotic trances.
On the other hand, since the effects of psychological intimidation can be long-lasting,
survivors of ritual child abuse may not have felt safe in coming forward until recently, when
the public has been more able to accept the reality of child sexual abuse. In addition, we
have only learned about post-traumatic stress disorder and multiple personality disorder
within the last few years. It is possible that those children and adults in previous decades who
dared to report their childhood victimization were disbelieved and sent to mental health
professionals where they were misdiagnosed as psychotic, without any meaningful
investigation by law enforcement officials.
Conclusion
Since we lack consensus as to the nature of the phenomena we are faced with, including a
lack of consensus regarding terms and criteria to measure incidence and validity, it is likely
that the controversies will continue. In the meantime, we should exercise our critical
judgment in evaluating what we see and hear from those who deny the existence of ritual
child abuse and those who claim that it is widespread.
Selected Bibliography on Ritualistic Abuse of Children
Cozolino, L.J. (1989). The ritual abuse of children: Implications for clinical practice and
research. Journal of Sex Research 26:1, 131-138.
Crewdson, J. (1988). By Silence Betrayed: Sexual Abuse of Children in America. Boston:
Little, Brown.
Faller, K.C. (Spring 1990). Sexual abuse of children in cults: A clinical perspective.
Roundtable Magazine 2:2, 11-13.
Finkelhor, D., Meyer Williams, L., &Burns, N. (1988). Nursery Crimes: Sexual Abuse in Day
Care. Newbury Park, CA: Sage.
Ganaway, G.K. (1989). Historical versus narrative truth: Clarifying the role of exogenous
trauma in the etiology of multiple personality disorder and its variants. Dissociation, 2,
209-220.
Hollingsworth, J. (1986). Unspeakable Acts. Chicago: Congdon &Weed.
Kelley, S.J. (1988). Ritualistic abuse of children: Dynamics and impact. Cultic Studies
Journal, 5:2, 228-236.
Kelley, S.J. (1989). Stress responses of children to sexual abuse and ritualistic abuse in day
care centers. Journal of Interpersonal Violence, 4:4, 502-513.




















































































































