Cultic Studies Journal, Volume 17, 2000, Page 73
However, the documents we have show that this was not what happened (Kahn, A. S.,
Letter with attached Memorandum dated July 12th 1983 signed by the then Administrative
Officer of the BSERP). In fact, the 6-page Memorandum attached to the letter (where the
establishment of the Task Force is proposed) specifies the purposes of the Task Force and,
hence, the job APA appointed it do:
Investigate the techniques of psychological coercion.
Decide whether one can or must, or cannot or must not, impose restrictions on the
use of techniques and principles of psychological coercion used by psychologists and
nonpsychologists in a manner abusive of individual or constitutional rights.
Establish the conditions under which use of such techniques is more or less
appropriate. ―The charge to the Task Force will be to define the parameters and
limits to which coercive psychological techniques may be used before invoking the
principle of the ‗need to protect the individual.‘ ―
Further on, the document says that the APA is especially interested in these techniques
being used to promote individual well-being. What particularly interests the Association is
the fact that
techniques of indoctrination, ―brainwashing‖ and ―coercive persuasion‖ have
not been subject to the same scrutiny as other psychological techniques ...
Such techniques are currently being used by religious cults (e.g., the
Unification Church, the Church of Scientology, etc.) as well as nonreligious
organizations (e.g., est, Lifespring, etc.).
The Memo then remarks on the importance of undertaking this enquiry in the light of the
increasing involvement of psychologists in disputes associated with cults, for example in the
courts, where psychologists were often called in as witnesses (two cases are mentioned
involving the Unification Church and the Church of Scientology). The memo then mentions
so-called ―training seminars,‖ such as est and Lifespring. Further on, the Memorandum
says:
It is quite clear that many of the religious organizations have been involved in
recruitment techniques which are the equivalent of psychological assessment.
It would appear that these techniques need to be well defined and, if certain
people are a high risk, that these people need to be warned with regard to
potential harm. The fundamental issue facing psychology is a determination of
whether or not certain people need to be protected from coercive
psychological techniques. It may be impossible to discuss this aspect of the
abuse of coercive psychological techniques without discussing legalistic
implications. A thorough discussion of coercive techniques and the possible
need for recommendations in order to protect the public would be in the best
interest of psychology.
The part regarding the outcome of the study performed by the Task Force also expresses
the hope that something may be published in the future concerning this issue.
This document, then, shows that the Task Force was set up, not to put an end to the ―anti-
cult‖ activities of some psychologist, but for reasons of public interest, in order to safeguard
the psychological welfare of individuals who might be subject to coercive psychological
techniques, either in NRM‘s or in other organizations.
An Extraordinary “Slip”?
Mr. Introvigne also says in ―Liar! Liar!‖:
However, the documents we have show that this was not what happened (Kahn, A. S.,
Letter with attached Memorandum dated July 12th 1983 signed by the then Administrative
Officer of the BSERP). In fact, the 6-page Memorandum attached to the letter (where the
establishment of the Task Force is proposed) specifies the purposes of the Task Force and,
hence, the job APA appointed it do:
Investigate the techniques of psychological coercion.
Decide whether one can or must, or cannot or must not, impose restrictions on the
use of techniques and principles of psychological coercion used by psychologists and
nonpsychologists in a manner abusive of individual or constitutional rights.
Establish the conditions under which use of such techniques is more or less
appropriate. ―The charge to the Task Force will be to define the parameters and
limits to which coercive psychological techniques may be used before invoking the
principle of the ‗need to protect the individual.‘ ―
Further on, the document says that the APA is especially interested in these techniques
being used to promote individual well-being. What particularly interests the Association is
the fact that
techniques of indoctrination, ―brainwashing‖ and ―coercive persuasion‖ have
not been subject to the same scrutiny as other psychological techniques ...
Such techniques are currently being used by religious cults (e.g., the
Unification Church, the Church of Scientology, etc.) as well as nonreligious
organizations (e.g., est, Lifespring, etc.).
The Memo then remarks on the importance of undertaking this enquiry in the light of the
increasing involvement of psychologists in disputes associated with cults, for example in the
courts, where psychologists were often called in as witnesses (two cases are mentioned
involving the Unification Church and the Church of Scientology). The memo then mentions
so-called ―training seminars,‖ such as est and Lifespring. Further on, the Memorandum
says:
It is quite clear that many of the religious organizations have been involved in
recruitment techniques which are the equivalent of psychological assessment.
It would appear that these techniques need to be well defined and, if certain
people are a high risk, that these people need to be warned with regard to
potential harm. The fundamental issue facing psychology is a determination of
whether or not certain people need to be protected from coercive
psychological techniques. It may be impossible to discuss this aspect of the
abuse of coercive psychological techniques without discussing legalistic
implications. A thorough discussion of coercive techniques and the possible
need for recommendations in order to protect the public would be in the best
interest of psychology.
The part regarding the outcome of the study performed by the Task Force also expresses
the hope that something may be published in the future concerning this issue.
This document, then, shows that the Task Force was set up, not to put an end to the ―anti-
cult‖ activities of some psychologist, but for reasons of public interest, in order to safeguard
the psychological welfare of individuals who might be subject to coercive psychological
techniques, either in NRM‘s or in other organizations.
An Extraordinary “Slip”?
Mr. Introvigne also says in ―Liar! Liar!‖:
















































































































































