International Journal of Cultic Studies Vol. 3, 2012 71
At core, however, are the child violations, which
religious assertions and beliefs never can justify.
By no means is the approach that I take in this
article, which is an examination of the religious
justifications that perpetrators use to sanctify
their deviance, sufficient for understanding
abuse in closed, cultic environments.
Researchers must combine it with an
examination of the social structural realities in
which cults and their leaders apply these
rationales and excuses. Outlining these social
structural realities that facilitate cultic child
sexual abuse remains a future project.
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