Cultic Studies Journal, Vol. 5, No. 1 1988 Page 34
References
Ash, S. (1985). Cult-induced psychopathology, Part 1: Clinical picture. Cultic Studies Journal, 2,
31-90.
Becker, E. (1973). The Denial of death. New York: Free Press.
Brown, G. &Harris, T. (1978). Social origins of depression. New York: Free Press.
Carr, P. (1981). Cult involvement: Assessing precipitating psychosocial and environmental
variables. Unpublished master's thesis. St. Cloud University, St. Cloud, MN.
Clark, J. G. (1979). Cults. Journal of the American Medical Association, 242, 179-180.
Clark, J., Langone, M., Schecter, R., &Daly, R. (1981). Destructive cult conversion: Theory,
research, and treatment. Weston, MA: American Family Foundation.
Eden, E. (1981). The Unification church: A study of structure and conversion. Unpublished
manuscript
Frornm, E. (I 94 1). Escape from freedom. New York: Holt, Rinehart and Winston.
Galanter, M., Rabkin, R., Rabkin, J., &Deutsch, A. (1979). The ―Moonies‖: A psychological study
of conversion and membership in a contemporary religious sect. American Journal of
Psychiatry, 139, 1530-1548.
Hartigan, I. A. (1975). Clustering algorithm. New York: Wiley and Sons. Jessop, D. (198 1).
Family relationships as viewed by parents and adolescents: A specification. Journal of
Marriage and the Family, 43, 95-106.
Kelly, G. (1979). Statistical analysis of personality profiles prior to a cult involvement, Report
submitted to the National Institute of Mental Health.
Markowitz, A. (1982, May). Personal communication.
Moos, R. (1974). The family environment scale preliminary manual. Palo Alto, CA: Social Ecology
Laboratory.
Olson, D. H. (1969). The measurement of family power by self-report and behavioral methods.
Journal of Marriage and the Family, 31, 545-550.
Penk, W., Rabinowitz, R., Kidd, R., &Nisle, A. (1979). Perceived family environments among
ethnic groups of compulsive heroin users. Addictive Behavior, 4, 297-309.
Pringle, W. (1977). The alcoholic family environment: The influence of the alcoholic and
nonalcoholic fancily of origin of present coping styles. (Doctoral dissertation, California School
of Professional Psychology, 1976). Dissertation Abstracts International, 37, 5842B.
Rudin, J. A. &Rudin, M. R. (1980). Prison or paradise? The new religious cults. Philadelphia:
Fortress Press.
Schwartz, L. L. &Kastow, F. (1979). Religious cults, the individual, and the family. Journal of
marital and Family Therapy, 5 (2), 15-26.
Schwartz, L. L. &Kaslow, F. (1982). The cult phenomenon: Historical, sociological, and familial
factors contributing to their development and appeal. In F. Kaslow &M. Sussman (Eds.), Cults
and the family. New York: Haworth Press.
Scharff, B. (Speaker). (1982). (Cassette Recording). At conference on ―The cult phenomenon:
Mental health, legal, and religious implications.‖ University of California, Los Angeles, April 18.
Singer, M. (1979). Coming out of the cults. Psychology Today, 12, (1), 72-82. Vickers, G. (1977).
The weakness of Western culture. Features, 9,457-473.
Yarrow, M. R., Campbell, J. D. &Burton, R. V. (1964). Reliability of maternal retrospection: A
preliminary report. Family Process, 3,207-218.
Zerin, M. (1982). The pied piper phenomenon: Family systems and vulnerability to cults.
Unpublished doctoral dissertation, Fielding Institute, California.
Neil Maron, Ph. D., is a New York State licensed psychologist in private practice in Brooklyn,
New York and Cedarhurst, Long Island. A Diplomate of the 1. A. B. M. C. P., he focuses on
fancily therapy, learning disabilities, and behavioral medicine.
References
Ash, S. (1985). Cult-induced psychopathology, Part 1: Clinical picture. Cultic Studies Journal, 2,
31-90.
Becker, E. (1973). The Denial of death. New York: Free Press.
Brown, G. &Harris, T. (1978). Social origins of depression. New York: Free Press.
Carr, P. (1981). Cult involvement: Assessing precipitating psychosocial and environmental
variables. Unpublished master's thesis. St. Cloud University, St. Cloud, MN.
Clark, J. G. (1979). Cults. Journal of the American Medical Association, 242, 179-180.
Clark, J., Langone, M., Schecter, R., &Daly, R. (1981). Destructive cult conversion: Theory,
research, and treatment. Weston, MA: American Family Foundation.
Eden, E. (1981). The Unification church: A study of structure and conversion. Unpublished
manuscript
Frornm, E. (I 94 1). Escape from freedom. New York: Holt, Rinehart and Winston.
Galanter, M., Rabkin, R., Rabkin, J., &Deutsch, A. (1979). The ―Moonies‖: A psychological study
of conversion and membership in a contemporary religious sect. American Journal of
Psychiatry, 139, 1530-1548.
Hartigan, I. A. (1975). Clustering algorithm. New York: Wiley and Sons. Jessop, D. (198 1).
Family relationships as viewed by parents and adolescents: A specification. Journal of
Marriage and the Family, 43, 95-106.
Kelly, G. (1979). Statistical analysis of personality profiles prior to a cult involvement, Report
submitted to the National Institute of Mental Health.
Markowitz, A. (1982, May). Personal communication.
Moos, R. (1974). The family environment scale preliminary manual. Palo Alto, CA: Social Ecology
Laboratory.
Olson, D. H. (1969). The measurement of family power by self-report and behavioral methods.
Journal of Marriage and the Family, 31, 545-550.
Penk, W., Rabinowitz, R., Kidd, R., &Nisle, A. (1979). Perceived family environments among
ethnic groups of compulsive heroin users. Addictive Behavior, 4, 297-309.
Pringle, W. (1977). The alcoholic family environment: The influence of the alcoholic and
nonalcoholic fancily of origin of present coping styles. (Doctoral dissertation, California School
of Professional Psychology, 1976). Dissertation Abstracts International, 37, 5842B.
Rudin, J. A. &Rudin, M. R. (1980). Prison or paradise? The new religious cults. Philadelphia:
Fortress Press.
Schwartz, L. L. &Kastow, F. (1979). Religious cults, the individual, and the family. Journal of
marital and Family Therapy, 5 (2), 15-26.
Schwartz, L. L. &Kaslow, F. (1982). The cult phenomenon: Historical, sociological, and familial
factors contributing to their development and appeal. In F. Kaslow &M. Sussman (Eds.), Cults
and the family. New York: Haworth Press.
Scharff, B. (Speaker). (1982). (Cassette Recording). At conference on ―The cult phenomenon:
Mental health, legal, and religious implications.‖ University of California, Los Angeles, April 18.
Singer, M. (1979). Coming out of the cults. Psychology Today, 12, (1), 72-82. Vickers, G. (1977).
The weakness of Western culture. Features, 9,457-473.
Yarrow, M. R., Campbell, J. D. &Burton, R. V. (1964). Reliability of maternal retrospection: A
preliminary report. Family Process, 3,207-218.
Zerin, M. (1982). The pied piper phenomenon: Family systems and vulnerability to cults.
Unpublished doctoral dissertation, Fielding Institute, California.
Neil Maron, Ph. D., is a New York State licensed psychologist in private practice in Brooklyn,
New York and Cedarhurst, Long Island. A Diplomate of the 1. A. B. M. C. P., he focuses on
fancily therapy, learning disabilities, and behavioral medicine.
