Cultic Studies Journal, Vol. 5, No. 1 1988 Page 113
Selected References
Abels, D. H. (1986. Mind bondage: A qualitative analysis of cult conversion environments
Dissertation Abstracts International, 47 (4-B), 1701.
Aberbach, D. (1987). Grief and mysticism. International Review of Psycho-Analysis, 14(4), 509-
526.
Adams, R., &Haaken, J. (1987). Anticultural culture -Lifespring ideology and its roots in
humanistic psychology. Journal of Humanistic Psychology, 27(4), 501-517.
Areopagus (incorporating Update) (Fall 1987.)
Aagaard, J. The double apostolate (part 1). 15.
Book review of Darsan: Seeing the Divine Image in India, by D. Eck. 42. Book review of The
Seduction of Christianity, by D. Hunt and T.A. McMahon. 42.
Boysen, S. First steps: Meeting western youth in India. 8.
Harbakk, E. The Tao-wind mountain. 12.
Kreutter, S. Searching for love: Spiritual seekers in India. 33.
Levine, E., &Shaiova, C. Religious cult leaders as authoritarian personalities. 19.
Ma, G.,& Kreutter, S. Fishers of men? The Children of God in Macau. 49. Pelphrey, B. Notes
from a travel diary. 35.
Raguin, Y. Buddhism: Origins and evolution. 38.
Rogers, M. One bamboo hermitage (Tao Fong Shan, Hong Kong). 46.
Areopagus (Winter 1987.)
Aagaard, J. How Tibetan Buddhism became a world religion. 16.
Aagaard, J. Reviewing the missionary calling (The double apostolate, part 2). 13.
Arendt, N.H. A response to Wesley Ariarajah's The Bible and Other Faiths. 40.
Dammeyer, J. In a Tibetan monastery. 26.
Harbakk, E. On the pilgrm's road to Lhasa. 6.
Mignot, E. Including a report on CARP. 47.
Molsted, B., &Mathiesen, A.-M. Christmas at Chung King Mansion. 26. Pandit, M.L., &Shukla,
B.K. Preliminary report from DCI, New Delhi and Bombay. 6.
Pelphrey, B. Cho-yang, ―The voice of Tibetan religion and culture.‖ 40. Pelphrey, B. The
Community of the Transfiguration (Roslin, Scotland). 52. Pelphrey, B. Notes from a travel
diary. 26.
Raguin, Y. The eight-fold path and the problem of impermanence. 35. Sy, C.F. At the
rooftop of the world: A look at Tibetan lamaism. 16.
Walls, R. Experiencing ultimate reality. With a response by V.A-Sumedho. 55.
Barker, E. (1986). Religious movements: Cult and anticult since Jonestown. Annual Review of
Sociology, 12, 329-346. Reviews studies of new religious movements and their critics since the
1978 Peoples Temple massacre at Jonestown, Guyana. Contends differences between these
movements are often greater than generally recognized, and advance of theoretical knowledge will
depend on more detailed investigation of cults that fail as well as those that succeed.
Barker, J. (1987). Cult controversies — The societal response to the new religious movements.
Journal of Contemporary Ethnography, 16(2), 232-237.
Bartz, Wayne. Book review of How to Think Straight About Psychology, by Keith E. Stanovich.
Benderly, B.L. (1988). Book review of The Golden Guru—The Strange Journey of Bhagwan Shree
Rajneesh by J.S. Gordon. Psychology Today, 22(2), 68.
Bjorling, J. (1987). The Churches of God, Seventh Day: A Bibliography. New York: Garland
Publishing Inc.
Bleick, C.R., &Abrams, A.I. (1987). The Transcendental Meditation program and criminal recidivism in
California. Journal of Criminal Justice, 15(3), 211230.
Blow, R. (1988). The moral and spiritual emptiness of the new age — moronic convergence. New Republic,
198(4), 24.
Caird, D. (1987). Religiosity and personality: Are mystics introverted, neurotic, or psychotic? British
Selected References
Abels, D. H. (1986. Mind bondage: A qualitative analysis of cult conversion environments
Dissertation Abstracts International, 47 (4-B), 1701.
Aberbach, D. (1987). Grief and mysticism. International Review of Psycho-Analysis, 14(4), 509-
526.
Adams, R., &Haaken, J. (1987). Anticultural culture -Lifespring ideology and its roots in
humanistic psychology. Journal of Humanistic Psychology, 27(4), 501-517.
Areopagus (incorporating Update) (Fall 1987.)
Aagaard, J. The double apostolate (part 1). 15.
Book review of Darsan: Seeing the Divine Image in India, by D. Eck. 42. Book review of The
Seduction of Christianity, by D. Hunt and T.A. McMahon. 42.
Boysen, S. First steps: Meeting western youth in India. 8.
Harbakk, E. The Tao-wind mountain. 12.
Kreutter, S. Searching for love: Spiritual seekers in India. 33.
Levine, E., &Shaiova, C. Religious cult leaders as authoritarian personalities. 19.
Ma, G.,& Kreutter, S. Fishers of men? The Children of God in Macau. 49. Pelphrey, B. Notes
from a travel diary. 35.
Raguin, Y. Buddhism: Origins and evolution. 38.
Rogers, M. One bamboo hermitage (Tao Fong Shan, Hong Kong). 46.
Areopagus (Winter 1987.)
Aagaard, J. How Tibetan Buddhism became a world religion. 16.
Aagaard, J. Reviewing the missionary calling (The double apostolate, part 2). 13.
Arendt, N.H. A response to Wesley Ariarajah's The Bible and Other Faiths. 40.
Dammeyer, J. In a Tibetan monastery. 26.
Harbakk, E. On the pilgrm's road to Lhasa. 6.
Mignot, E. Including a report on CARP. 47.
Molsted, B., &Mathiesen, A.-M. Christmas at Chung King Mansion. 26. Pandit, M.L., &Shukla,
B.K. Preliminary report from DCI, New Delhi and Bombay. 6.
Pelphrey, B. Cho-yang, ―The voice of Tibetan religion and culture.‖ 40. Pelphrey, B. The
Community of the Transfiguration (Roslin, Scotland). 52. Pelphrey, B. Notes from a travel
diary. 26.
Raguin, Y. The eight-fold path and the problem of impermanence. 35. Sy, C.F. At the
rooftop of the world: A look at Tibetan lamaism. 16.
Walls, R. Experiencing ultimate reality. With a response by V.A-Sumedho. 55.
Barker, E. (1986). Religious movements: Cult and anticult since Jonestown. Annual Review of
Sociology, 12, 329-346. Reviews studies of new religious movements and their critics since the
1978 Peoples Temple massacre at Jonestown, Guyana. Contends differences between these
movements are often greater than generally recognized, and advance of theoretical knowledge will
depend on more detailed investigation of cults that fail as well as those that succeed.
Barker, J. (1987). Cult controversies — The societal response to the new religious movements.
Journal of Contemporary Ethnography, 16(2), 232-237.
Bartz, Wayne. Book review of How to Think Straight About Psychology, by Keith E. Stanovich.
Benderly, B.L. (1988). Book review of The Golden Guru—The Strange Journey of Bhagwan Shree
Rajneesh by J.S. Gordon. Psychology Today, 22(2), 68.
Bjorling, J. (1987). The Churches of God, Seventh Day: A Bibliography. New York: Garland
Publishing Inc.
Bleick, C.R., &Abrams, A.I. (1987). The Transcendental Meditation program and criminal recidivism in
California. Journal of Criminal Justice, 15(3), 211230.
Blow, R. (1988). The moral and spiritual emptiness of the new age — moronic convergence. New Republic,
198(4), 24.
Caird, D. (1987). Religiosity and personality: Are mystics introverted, neurotic, or psychotic? British
